Build a Tower to Kill God? What Were They Thinking?
The story sounds absurd — but maybe the builders of Babel knew exactly what they were doing.
The story sounds absurd — but maybe the builders of Babel knew exactly what they were doing.
Why would Rashi think the Torah could prove anything to nations that don’t accept it?
Sukkot always seems to arrive at the wrong time — just as the year gets colder, busier, and harder to slow down. But maybe that’s the point. The sukkah reminds us that joy doesn’t wait for the “right” moment; it’s built in the middle of life’s chaos. 🍂
If I broke Shabbos to be with my mom, of course God would understand. But teshuvah is still the only way forward.
This Rosh Hashanah, my mom will be in the hospital recovering from a bone marrow transplant. When I asked why she wants another year of life, she didn’t say for family milestones — she said, “I want to be nicer.”
That’s the heart of Rosh Hashanah: not just asking for life, but asking for the chance to become better.
Forty years in the desert, and only then do the Israelites finally ‘get it.’ Not at Sinai. Not after the Red Sea. Only after decades of routine. Turns out the real miracle isn’t fireworks — it’s sticking with it when you don’t feel it.
Does Hashem really care about you? The Piacezna Rebbe says yes — and the proof is hidden in a single Hebrew word: “Ata” (You). Every time you pray, that word makes God present in a way that only you can reveal. Your struggles, your honesty, your teshuvah — they’re not just personal, they literally shape how God is revealed in the world.
Oedipus, Terminator, Harry Potter — all show how trying to outsmart the future backfires. Shoftim says the same: “Be tamim with Hashem.” The real freedom isn’t knowing tomorrow — it’s trusting today.
Gratitude is easy. Action is hard. That’s why the Torah insists that seeing blessing means being a blessing.
When most people hear “fear of God,” they picture the same fear dictators like Putin or Kim Jong Un demand — the kind that crushes thought and freedom. But what if the Torah’s fear of God is the opposite — a force that empowers, enlightens, and sets you free?